Tuesday, January 17, 2012
Monday, December 05, 2011
Winter Mini-Retreat Scheduled - "Called to Divine Nature" is theme
Friday, December 02, 2011
Blessings for November birthdays and other recent activity
RECENT ACTIVITY - NOVEMBER 2011
Father John-Brian blesses the youth whose birthday was in November 2011 (above). We are blessed with young people and gave thanks on Thanksgiving Eve as is our annual tradition. Baby Nehemiah receives Holy Communion (below).
We are one of the churches listed in an article in the community paper "Northside News." In an article in the December 2011/January 2012 edition entitled "Faith in Action," our portion (page 21-22) begins with the heading
"Holy Transfiguration centers on prayer."
The article quotes Fr John-Brian on page 22:
"We are constantly praying for the whole Northside community," said Rev. Fr. John Brian Paprock. "In our worship we are constantly celebrating 'God with us' as we pray for those around us. That's what we, as Christians, believe Christmas is all about," he added. ...
Wednesday, October 12, 2011
OPF Conference Reflections II
It was an honor for my wife, Teresa, and I to act as host to the OPF Conference in Madison, Wisconsin. It was a very good conference that almost doubled as a retreat. The topics, speakers and movies were not just thought provoking, but emotional experiences and inspirational opportunities. I doubt anyone who attended conference, left the conference with the same ideas of forgiveness they came with. If not radical change, then an evolution of the very notion of forgiveness.
Working as a night chaplain the Sunday night after the intense and full conference on forgiveness, I sat to write down a few thoughts and ended up writing a prayer.
Pray for me.
Fr John Brian
Working as a night chaplain the Sunday night after the intense and full conference on forgiveness, I sat to write down a few thoughts and ended up writing a prayer.
Pray for me.
Fr John Brian
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A Psalm of Forgiveness
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A Reflective Prayer on the Topics Raised at the 2011 OPF-NA Conference
by Fr. John Brian Paprock, September 18, 2011
Lord, release the heavy burdens of the past. They are nearly too much for me to bear.
Lord, unlatch the belted, unlock the chained and loosen the double-tied knots.
At one time, or one moment, long ago, it seemed important for me hang on to an event or two - but now there are too many, taking energy from the present, taking joy from good times ahead of me, robbing me of strength to persevere.
Before, I thought I could bear the world upon my shoulders, endure every hardship, and overcome any obstacle
Now, I am crying with fear and exhaustion: my heart, my back, my legs, even my neck is strained with the weight of wounded moments and haunting intimidations.
Now, I am crying with despair and anxiety that Your forgiveness and Your healing of my body mind and soul may only be temporary and I will always bear this heaviness - and that even Your Holy Angels cannot protect me from further injury, injustice, infirmity; that the enemies of my soul will prevail and I will be lost.
Lord, release the pain of my childhood, the heartache of my youth, the despair of middle-age. Lord, so often I have failed in relations, failed in projects, failed in ministry to others, failed in the practice that could bring me closer to perfection. I have let the injury and wounds of others bind me. I have allowed their callous disregard to justify my shortcomings; their intentional back-biting and gossip to encourage my fear and anxiety, exacerbating the pain of sensitive scarring from deep wounds of the past.
Lord, release me from the trivial and the intense bound to me by heavy chains and by light fiber strings. Help me to feel Your healing breath upon my soul, Your single and simple breath can bring my whole being to refreshment and the aches of my bones and of my heart shall melt away.
The burdens I have taken and the burdens that have been given shall be released with the subtle whisper of Your lovingkindness. My fears and anxieties will be crushed under the wings of Your mercy.
And in my mind and in my heart, I know I am wholly Yours - everything is from You and nothing could exist without your allowance. You have given me the free exercise of mind and body and will. I have felt Your tears as You have waited for me to ask for Your divine assistance; as You waited for my surrender to the eternal springs where I will never thirst; to reach for that which You have graciously and freely given for me to truly partake of the eternal bread so that I will be sustained - forever.
You have waited, O Lord, but You do not need to wait any longer.
Please, Lord, come to my aid and help me. Send Your angels to have charge over my life so that everything I may do may be for the glory of Your Holy Name. Heal me O Lord so that I may have strength to continue the course of the journey You have set before me. Fill my mind and my heart with Your love, so that Your ministry may be received by Your servant and that Your will may be fulfilled.
Lord, give me a forgiving heart and help me to be forward looking, letting the past bury the past. Help me to keep my eyes on the gates of Your kingdom so that every step I take moves me in the proper direction.
+++
Lord, release the heavy burdens of the past. They are nearly too much for me to bear.
Lord, unlatch the belted, unlock the chained and loosen the double-tied knots.
At one time, or one moment, long ago, it seemed important for me hang on to an event or two - but now there are too many, taking energy from the present, taking joy from good times ahead of me, robbing me of strength to persevere.
Before, I thought I could bear the world upon my shoulders, endure every hardship, and overcome any obstacle
Now, I am crying with fear and exhaustion: my heart, my back, my legs, even my neck is strained with the weight of wounded moments and haunting intimidations.
Now, I am crying with despair and anxiety that Your forgiveness and Your healing of my body mind and soul may only be temporary and I will always bear this heaviness - and that even Your Holy Angels cannot protect me from further injury, injustice, infirmity; that the enemies of my soul will prevail and I will be lost.
Lord, release the pain of my childhood, the heartache of my youth, the despair of middle-age. Lord, so often I have failed in relations, failed in projects, failed in ministry to others, failed in the practice that could bring me closer to perfection. I have let the injury and wounds of others bind me. I have allowed their callous disregard to justify my shortcomings; their intentional back-biting and gossip to encourage my fear and anxiety, exacerbating the pain of sensitive scarring from deep wounds of the past.
Lord, release me from the trivial and the intense bound to me by heavy chains and by light fiber strings. Help me to feel Your healing breath upon my soul, Your single and simple breath can bring my whole being to refreshment and the aches of my bones and of my heart shall melt away.
The burdens I have taken and the burdens that have been given shall be released with the subtle whisper of Your lovingkindness. My fears and anxieties will be crushed under the wings of Your mercy.
And in my mind and in my heart, I know I am wholly Yours - everything is from You and nothing could exist without your allowance. You have given me the free exercise of mind and body and will. I have felt Your tears as You have waited for me to ask for Your divine assistance; as You waited for my surrender to the eternal springs where I will never thirst; to reach for that which You have graciously and freely given for me to truly partake of the eternal bread so that I will be sustained - forever.
You have waited, O Lord, but You do not need to wait any longer.
Please, Lord, come to my aid and help me. Send Your angels to have charge over my life so that everything I may do may be for the glory of Your Holy Name. Heal me O Lord so that I may have strength to continue the course of the journey You have set before me. Fill my mind and my heart with Your love, so that Your ministry may be received by Your servant and that Your will may be fulfilled.
Lord, give me a forgiving heart and help me to be forward looking, letting the past bury the past. Help me to keep my eyes on the gates of Your kingdom so that every step I take moves me in the proper direction.
+++
OPF Conference Reflections I
From a participant (Judith Toy) in the Orthodox Peace Fellowship Conference in Madison - September 16-18, 2011 - forwarded with permission
Dear Friends,
It was I who remarked that our conference seemed to constitute a "think tank" on the topic of forgiveness. What an extraordinary convergence of those dedicating their lives to peace and reconciliation. I felt deeply honored to have been a small part of the OPF gathering. And indeed, I learned how Orthodoxy closely relates to Buddhism. Perhaps the particular practitioners of the Orthodox Church who belong to OPF may relate more closely than others of Orthodoxy to our engaged Buddhist practice in the tradition of Zen Master Thich Nhat Hanh. (I have often heard my teacher speak of his friend Jim Forest.)
This is also to thank Father John-Brian and his Ethiopian-American parishioners for the wonderful Ethiopian lunch feast and coffee ceremony on Friday. What a privilege to sit with that radiant family and break bread. I felt so welcomed to Madison and to the Conference. Father John, if you will, please forward their address.
Yet I admit to coming away with a heavy heart. Not until Saturday evening had I seen the film about Kim. Sitting next to Do while viewing on a large screen the unspeakable tragedy of children burned to death and maimed by napalm was wrenching. I could hear behind me the sobs of a young Iraqi vet.
Do took my hand. I was sick afterwards. I could only say to Do (literally having born witness to his suffering) "I am sorry. I am so sorry."
What strikes me this morning as I think about forgiveness, is that the very word conjures up a separation between the forgiver and the forgiven. What I learned through experience with the murders of my own family was: not until I felt absolutely intertwined with the perpetrator was forgiveness possible.
The Native Americans call this walking a mile in the moccasins of the enemy.
The Buddhists call this experience the emptiness which contains all things.
Not until the edges between myself and the other are blurred can we be truly reconciled.
We can only walk in the shoes of the other. We can only bear witness. We can only raise money, dig wells. We can only minister to the sick. We can only attend the dying, visit the imprisoned. We can only throw straw on the mud.
We can only forgive the perpetrators. We can only continue to "lavish our love" on the many who continue to cause suffering, endure suffering. In that regard, I thank you for bearing witness to my own suffering, the degradation of having three people murdered in my family--something I share with Do, although we did not discuss it.
Home in Black Mountain, in these beautiful Southern Appalachian mountains, I want to cultivate joy and encourage gratitude for the opportunity to live simply and sanely, that God may make use of me in the world. Every moment is precious. There is work to be done. You have modeled this for me. You are an inspiration!
Let us please stay in touch. And thank you.
Judith
Rev. Judith Toy, Order of Interbeing
Cloud Cottage Community of Mindful Living
Mindfulness practice in the tradition of Thich Nhat Hanh
PO Box 652, Black Mountain, NC 28711
828-669-0920 www.cloudcottage.org
Dear Friends,
It was I who remarked that our conference seemed to constitute a "think tank" on the topic of forgiveness. What an extraordinary convergence of those dedicating their lives to peace and reconciliation. I felt deeply honored to have been a small part of the OPF gathering. And indeed, I learned how Orthodoxy closely relates to Buddhism. Perhaps the particular practitioners of the Orthodox Church who belong to OPF may relate more closely than others of Orthodoxy to our engaged Buddhist practice in the tradition of Zen Master Thich Nhat Hanh. (I have often heard my teacher speak of his friend Jim Forest.)
This is also to thank Father John-Brian and his Ethiopian-American parishioners for the wonderful Ethiopian lunch feast and coffee ceremony on Friday. What a privilege to sit with that radiant family and break bread. I felt so welcomed to Madison and to the Conference. Father John, if you will, please forward their address.
Yet I admit to coming away with a heavy heart. Not until Saturday evening had I seen the film about Kim. Sitting next to Do while viewing on a large screen the unspeakable tragedy of children burned to death and maimed by napalm was wrenching. I could hear behind me the sobs of a young Iraqi vet.
Do took my hand. I was sick afterwards. I could only say to Do (literally having born witness to his suffering) "I am sorry. I am so sorry."
What strikes me this morning as I think about forgiveness, is that the very word conjures up a separation between the forgiver and the forgiven. What I learned through experience with the murders of my own family was: not until I felt absolutely intertwined with the perpetrator was forgiveness possible.
The Native Americans call this walking a mile in the moccasins of the enemy.
The Buddhists call this experience the emptiness which contains all things.
Not until the edges between myself and the other are blurred can we be truly reconciled.
We can only walk in the shoes of the other. We can only bear witness. We can only raise money, dig wells. We can only minister to the sick. We can only attend the dying, visit the imprisoned. We can only throw straw on the mud.
We can only forgive the perpetrators. We can only continue to "lavish our love" on the many who continue to cause suffering, endure suffering. In that regard, I thank you for bearing witness to my own suffering, the degradation of having three people murdered in my family--something I share with Do, although we did not discuss it.
Home in Black Mountain, in these beautiful Southern Appalachian mountains, I want to cultivate joy and encourage gratitude for the opportunity to live simply and sanely, that God may make use of me in the world. Every moment is precious. There is work to be done. You have modeled this for me. You are an inspiration!
Let us please stay in touch. And thank you.
Judith
Rev. Judith Toy, Order of Interbeing
Cloud Cottage Community of Mindful Living
Mindfulness practice in the tradition of Thich Nhat Hanh
PO Box 652, Black Mountain, NC 28711
828-669-0920 www.cloudcottage.org
Mission Hospitality for the Orthodox Peace Fellowship
Orthodox women of Holy Transfiguration Orthodox Mission welcomed the Orthodox Peace Fellowship to Madison, Wisconsin with a traditional lunch and coffee ceremony on Friday, September 16, 2011. A representative group of OPF staff, members and conference speakers had a warm and relaxing welcome.

Holy Transfiguration Orthodox Mission women, Wieni Tesfamichael and Suset Monat, helped with a wonderful welcoming to Orthodox Peace Fellowship conferees who arrived early for lunch before the actual conference began in th evening of September 16, 2011. The lunch was traditional Ethiopian fare, cooked by Wieni and other women of the mission. with Suset making the traditional coffee ceremony. Fr. John-Brian gave a blessing for the food and the gathering. Alex Patico, the Secretary for the Orthodox Peace Fellowship - North America and conference organizer (pictured upper right) was especially appreciative.
Both Fr John Brian and Teresa participated in the program along with Lynn Siewert and Christopher and other friends of our mission who were attending due to mission outreach to them. Fr. John Brian led an opening prayer and introduced the International Forgiveness Instiute founder, Dr. Robert Enright, who was the keynote speaker. Teresa introduced Milwaukee attorney Erin Manian, who spoke on "The Armenian Genocide and Forgiveness." Fr John Brian also introduced the Saturday morning speaker Very Rev. Fr. George Morrelli of the Antiochian Archdiocese. The entire conference program was a mix of secular and religious views of forgiveness. Teresa wrote an article about the conference for the Orthodox Peace Fellowship internationla newsletter. Christopher (and his friends) recorded most of the speaker sessions.
Stayed tuned in here for updates about those audio and video recordings.
On Sunday, a few of our mission families joined many conferees in visiting Assumption Greek Orthodox Church in Madison.
It was an honor for our small community to be involved in such a spiritually and socially significant event as the Orthodox Peace Conference annual North American conference.
Let us all pray for peace and forgiveness for ourselves and each other.
+
Tuesday, October 04, 2011
Tuesday, September 06, 2011
Welcome to Madison, Orthodox Peace Fellowship
Holy Transfiguration Orthodox Mission welcomes
The Orthodox Peace Fellowship to Madison, Wisconsin
We will be hosting a lunch for the Orthodox Peace Fellowship officers, members and attendees that arrive early for the conference:
Friday, September 16, 2011 at Noon
Weini Tesfamichael's house, Madison
You will need to let us know if you are coming. We hope you will be able to make it.
Holy Transfiguration Orthodox Mission
608-242-4244 ~ transfiguration@usa.com
Special notice for those in the Madison area:
The Orthodox Peace Fellowship conference's Friday evening program will be available free and open to anyone
September 16, 2011
5:00 – 6:15 pm
Opening ~ Alexander Patico, OPF-North America
Fr. John-Brian Paprock, Holy Transfiguration
“The Armenia Genocide and Forgiveness” - Erin Manian
Keynote Address: “Forgiveness” - Bob Enright, professor of forgiveness studies, University of Wisconsin/Madison;
director, International Forgiveness Institute
6:15 - 7:15 pm Dinner (on your own unless registered for entire conference)
7:30 - 8:48 pm Film showing:
“The Power of Forgiveness”
This film features stories on the Amish, the 9/11 tragedy and peace-building in Northern Ireland, along with interviews with Thich Nhat Hanh, Elie Wiesel and others. Materials for reflection can be found at www.journeyfilms.com.
8:50 - 9:15 pm Discussion
One can also register and attend Saturday only. Please pre-register for any or all of the conference as seating Friday night will be first come first served.
Pray for us and pray for peace.
Thank you for your considerations.
The Orthodox Peace Fellowship to Madison, Wisconsin
We will be hosting a lunch for the Orthodox Peace Fellowship officers, members and attendees that arrive early for the conference:
Friday, September 16, 2011 at Noon
Weini Tesfamichael's house, Madison
You will need to let us know if you are coming. We hope you will be able to make it.
Holy Transfiguration Orthodox Mission
608-242-4244 ~ transfiguration@usa.com
Special notice for those in the Madison area:
The Orthodox Peace Fellowship conference's Friday evening program will be available free and open to anyone
September 16, 2011
5:00 – 6:15 pm
Opening ~ Alexander Patico, OPF-North America
Fr. John-Brian Paprock, Holy Transfiguration
“The Armenia Genocide and Forgiveness” - Erin Manian
Keynote Address: “Forgiveness” - Bob Enright, professor of forgiveness studies, University of Wisconsin/Madison;
director, International Forgiveness Institute
6:15 - 7:15 pm Dinner (on your own unless registered for entire conference)
7:30 - 8:48 pm Film showing:
“The Power of Forgiveness”
This film features stories on the Amish, the 9/11 tragedy and peace-building in Northern Ireland, along with interviews with Thich Nhat Hanh, Elie Wiesel and others. Materials for reflection can be found at www.journeyfilms.com.
8:50 - 9:15 pm Discussion
One can also register and attend Saturday only. Please pre-register for any or all of the conference as seating Friday night will be first come first served.
Pray for us and pray for peace.
Thank you for your considerations.
Wednesday, August 10, 2011
Annual Picnic
Once again, the morning rain gave way to a beautiful day;
a wonderful day for the sharing of the fruits of our mission.
The blessing of fruit ceremony was lovely with incense and holy water, bells ringing.
The children enjoyed kite flying and other games. It was a great day for a picnic.
We thank the Lord for bringing good people together in His Love for everyone.
Tuesday, August 09, 2011
This Summer...
We had birthday blessings and memorials, visitors and regulars. Several of us dropped by Greek Fest and listened to a talk about icons.
Many of the congregation volunteered for the summer fundraising event for Clinic At A Time, a charitable organization benefitting Ethiopia by upgrading rural medical clinics.
We are blessed with a loving congregation. We appreciate your prayers and best wishes.
Many of the congregation volunteered for the summer fundraising event for Clinic At A Time, a charitable organization benefitting Ethiopia by upgrading rural medical clinics.
We are blessed with a loving congregation. We appreciate your prayers and best wishes.
Wednesday, June 15, 2011
Summer Activity in Madison
Click on the flyers below and print one to share
Below is the schedule through the summer. Click on the flyer to enlarge and print.
As there may be changes to the schedule, we recommend you join our email list
Tuesday, June 07, 2011
Essential Ascension
Without the Ascension, there is no proof of unity with God. And yet, it is promised that we will be with God in His kingdom to come.
Fr John Brian explores this mysterious event recorded in the scriptures as an essential moment in spiritual development as well as a signal of hope for everyone.
Reflecting on the reading appointed for the Sunday of Ascension, the end of John Chapter 17, Fr John Brian reminds us that Christ came to be like us so that we might become more like Him through the power of the cross.
This sermon uses the English translation of the Aramaic by Lamsa. The Aramaic Bible, also called the Peshitta, was written in the original language of Jesus and his apostles. This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, June 5, 2011 by Fr.
John Brian Paprock at Holy Transfiguration Orthodox Mission Chapel, Madison, Wisconsin.
"We have this treasure in earthen vessels, that the excellency may be of the power of God and not of us." 2 Corinthians 4:7.
PODCAST OR DOWNLOAD: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
Listen on-line here:
http://frjohbrian.blogspot.com/2011/06/essential-ascension.html
Last Week:
Before Ascending
Before the Ascension, there are a few more lessons and a few things we need to understand. Fr John Brian explores another part of the mysterious time - when Christ walked alive among us after rising from the dead. Reflecting on 1 Peter 3:17 - "It is better, if it is the will of God, that you suffer for good deeds, rather than evil doing." - Fr John Brian reminds us that the power of the ascension rest squarely upon the power of the cross. This sermon lesson uses the readings and services appointed from the Malankara Syrian lectionary and was given on Sunday, May 29, 2011 Listen on-line here:
http://frjohbrian.blogspot.com/2011/05/before-ascending.html
Previously:
Fifty years and Eternal Life
http://frjohbrian.blogspot.com/2011/05/fifty-years-and-eternal-life.html
No Hard Hearts Nor Evil Ways
http://frjohbrian.blogspot.com/2011/05/no-hard-hearts-nor-evil-ways.html
Wearing Armor of Spiritual Light
http://frjohbrian.blogspot.com/2011/05/wearing-armor-of-spiritual-light.html
Without a Doubt, Really
http://frjohbrian.blogspot.com/2011/05/without-doubt-really.html
Recent Writings:
ST. GEORGE : A CHRISTIAN HERO FOR THE MODERN WORLD
http://www.lightoflife.com/LOL_Article_AChristianHeroForTheModernWorld.htm
A Question About Confession
http://frjohbrian.blogspot.com/2010/12/question-about-confession.html
An Assurance of God's Love
http://frjohbrian.blogspot.com/2011/02/assurance-of-gods-love.html
Top FIVE sermons with some Honorable Mentions (November 2005 through May
2009)
http://frjohbrian.blogspot.com/2009/05/top-five-audio-sermons-of-fr-john-bri
an.html
PODCAST OR DOWNLOAD all sermons: http://feeds.feedburner.com/frjohnbrian or
http://frjohnbrian.hipcast.com/rss/spiritual_reflections_or_fr_john_brian.xml
For more articles and sermons, visit http://www.frjohbrian.blogspot.com/
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Holy Transfiguration Orthodox Mission Parish
621 N. Sherman Avenue, Suite B3
Madison, Wisconsin - Sundays 9:30am
608.242.4244 ~ transfiguration@usa.com
o HEALING LIFE o DEEPENING FAITH
o ENRICHING PRACTICE o REFRESHING SPIRIT
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Pastoral Book by Fr John Brian, includes transcribed texts of sermons.
FULLY ALIVE - Read the introduction and see the table of contents:
http://frjohbrian.blogspot.com/2010/12/fully-alive-introduction.html
Friday, May 27, 2011
Holy Transfiguration Publications cyber-sale
25% off cyber-sale at Holy Transfiguration Publications web-store. The sale is only through May 31, 2011
FULLY ALIVE - ORTHODOX CHRISTIAN LIVING
A collection of transcribed sermons on developing Orthodox spirituality in modern society. (2010)
NEIGHBORS, STRANGERS AND EVERYONE ELSE
Articles, speeches and transcribed talks on being Orthodox Christian in a pluralistic society. Topics deal with interfaith and ecumenical activity as well as issues of enemies, non-violence, forgiveness, and love. (2009)
LIVING IN THE EIGHTH DAY
A year of short articles written as "Reflections of the Eighth Day" by an Orthodox priest and pastor serving a multi-ethnic mission parish in America (2006)
WHAT THE GRUB FOUND OUT
A children's story - not just for children - re-told and illustrated by Fr John Brian (2008)
All available in paperback or electronic versions. For more information:
www.lulu.com/transfiguration
Just letting everyone know that the pastoral and spiritual books by Fr John Brian are now on sale.
Now through May 31, 2011 - get 25% off on all books by Fr. John Brian at the Holy Transfiguration cyber bookstore. Enter coupon code CYBERMAY305 at checkout and receive 25% off your order.
www.lulu.com/transfiguration
25% off any orders through May 31, 2011
From Lulu.com:
Enter coupon code CYBERMAY305 at checkout and receive 25% off your order. The maximum savings for this coupon is $500. Offer good towards print costs only - shipping and tax amounts are excluded. You can only use the code once per account, and you can't use this coupon in combination with other coupon codes. This great offer ends on May 31, 2011 at 11:59 PM so try not to procrastinate! While very unlikely we do reserve the right to change or revoke this offer at anytime, and of course we cannot offer this coupon where it is against the law to do so. Transaction must be in US Dollars. Lulu.com
3101 Hillsborough St. Raleigh NC 27607-5436
www.lulu.com/transfiguration
FULLY ALIVE - ORTHODOX CHRISTIAN LIVING
A collection of transcribed sermons on developing Orthodox spirituality in modern society. (2010)
NEIGHBORS, STRANGERS AND EVERYONE ELSE
Articles, speeches and transcribed talks on being Orthodox Christian in a pluralistic society. Topics deal with interfaith and ecumenical activity as well as issues of enemies, non-violence, forgiveness, and love. (2009)
LIVING IN THE EIGHTH DAY
A year of short articles written as "Reflections of the Eighth Day" by an Orthodox priest and pastor serving a multi-ethnic mission parish in America (2006)
WHAT THE GRUB FOUND OUT
A children's story - not just for children - re-told and illustrated by Fr John Brian (2008)
All available in paperback or electronic versions. For more information:
www.lulu.com/transfiguration
Just letting everyone know that the pastoral and spiritual books by Fr John Brian are now on sale.
Now through May 31, 2011 - get 25% off on all books by Fr. John Brian at the Holy Transfiguration cyber bookstore. Enter coupon code CYBERMAY305 at checkout and receive 25% off your order.
www.lulu.com/transfiguration
25% off any orders through May 31, 2011
From Lulu.com:
Enter coupon code CYBERMAY305 at checkout and receive 25% off your order. The maximum savings for this coupon is $500. Offer good towards print costs only - shipping and tax amounts are excluded. You can only use the code once per account, and you can't use this coupon in combination with other coupon codes. This great offer ends on May 31, 2011 at 11:59 PM so try not to procrastinate! While very unlikely we do reserve the right to change or revoke this offer at anytime, and of course we cannot offer this coupon where it is against the law to do so. Transaction must be in US Dollars. Lulu.com
3101 Hillsborough St. Raleigh NC 27607-5436
www.lulu.com/transfiguration
Sunday, May 08, 2011
Ethiopian Community Spring (Easter) Dinner
Three times a year (Fall-New year; Winter-Christmas; and Spring-Easter), the Ethiopian Community of the Madison area host a community dinner. Fr John Brian was asked to give the blessing (as he has before). Teresa Kochamma took these pictures at the dinner May 7, 2011. The fundraising book "You Can Make Injera" premiered at the dinner. Teresa and Meghan were at the table for the book. Click on this link for more information about the book and the fundraising effort.
Wednesday, May 04, 2011
Sunday, April 24, 2011
Thursday, April 21, 2011
Thursday, April 14, 2011
Tuesday, April 12, 2011
Monday, April 04, 2011
Saturday, April 02, 2011
Monday, March 28, 2011
Tuesday, March 15, 2011
Saturday, March 12, 2011
Wednesday, March 09, 2011
Saturday, March 05, 2011
Wednesday, January 12, 2011
EPIPHANY PRAYER
EPIPHANY PRAYER
from the "Madedono: The Book of Church Festivals"
(English 1984)
SEDRO
O Lord God, Maker of all beings and Creator of the visible and invisible creation, Who established the mansions of light for the dwelling of the heavenly hosts and by Your goodwill You created the second world. Also you created the light first of all in order that the whole creation be filled with it. You stretched the heavens like a curtain, decorating it with the beautiful stars; You laid the beams of Your chamber in the waters and made the clouds Your chariot. You laid the foundation of the earth carefully on the waters and decorated it with different kinds of blossoms; and by the water which comes from above, You cause the different kinds of fruits to grow, and by the springs which become running rivers, You water the surface of the earth; and through Your divine dispensation, You provided the whole creation with the necessary provisions in order to keep alive all species that You created.
Then You created man in Your own image and in Your own likeness; making him the king of Your creation. When he fell down from his great office, through his negligence, You brought him back to his divine rank by Your coming in the flesh, washing away, by the second birth, the impurity which had defiled him.
Do You, even now, O Lord, Who have brought us to this hour, be with us and among us by driving away from our souls all the darkness of ignorance.
Fill us with the light which is beyond the world, guiding us unerringly to the all-perfect Light which, beyond all understanding, proceeds from the Holy Trinity.
Enlighten our minds by the rays of Your light, that we may be worthy to become children of light.
May Your Holy Spirit, by indwelling upon these waters, turn them into a fount of healing; fill them with the gifts of holiness that they may be a source of help for those who receive them.
Set us free from disgraceful passions.
Blot out our sins; make white our stains and cleanse our defilements; wash us thorougly that we may become whiter than snow, that we may be pure and worthy of Your light.
Make us worthy to stand with confidence before Your dreadful seat of judgment and to receive Your mercies and loving-kindness and to stand at the right hand of your majesty; make us wholly arrayed in Your light, even in the likeness of Your Godhead, for you alone are the Giver of divine gifts.
To You be glory and dominion from all the creation that is in heaven and earth, and to Your Father and to Your lifegiving Holy Spirit, both now and forever.
+ Amen. +
from the "Madedono: The Book of Church Festivals"
(English 1984)
SEDRO
O Lord God, Maker of all beings and Creator of the visible and invisible creation, Who established the mansions of light for the dwelling of the heavenly hosts and by Your goodwill You created the second world. Also you created the light first of all in order that the whole creation be filled with it. You stretched the heavens like a curtain, decorating it with the beautiful stars; You laid the beams of Your chamber in the waters and made the clouds Your chariot. You laid the foundation of the earth carefully on the waters and decorated it with different kinds of blossoms; and by the water which comes from above, You cause the different kinds of fruits to grow, and by the springs which become running rivers, You water the surface of the earth; and through Your divine dispensation, You provided the whole creation with the necessary provisions in order to keep alive all species that You created.
Then You created man in Your own image and in Your own likeness; making him the king of Your creation. When he fell down from his great office, through his negligence, You brought him back to his divine rank by Your coming in the flesh, washing away, by the second birth, the impurity which had defiled him.
Do You, even now, O Lord, Who have brought us to this hour, be with us and among us by driving away from our souls all the darkness of ignorance.
Fill us with the light which is beyond the world, guiding us unerringly to the all-perfect Light which, beyond all understanding, proceeds from the Holy Trinity.
Enlighten our minds by the rays of Your light, that we may be worthy to become children of light.
May Your Holy Spirit, by indwelling upon these waters, turn them into a fount of healing; fill them with the gifts of holiness that they may be a source of help for those who receive them.
Set us free from disgraceful passions.
Blot out our sins; make white our stains and cleanse our defilements; wash us thorougly that we may become whiter than snow, that we may be pure and worthy of Your light.
Make us worthy to stand with confidence before Your dreadful seat of judgment and to receive Your mercies and loving-kindness and to stand at the right hand of your majesty; make us wholly arrayed in Your light, even in the likeness of Your Godhead, for you alone are the Giver of divine gifts.
To You be glory and dominion from all the creation that is in heaven and earth, and to Your Father and to Your lifegiving Holy Spirit, both now and forever.
+ Amen. +
Wednesday, December 22, 2010
Christ is born! Let us glorify Him!
May each of you have a blessed Holy Nativity - Yeldho - Ledet
Your prayers and support are truly appreciated - please continue to pray for our efforts.
Chapel Services during this Holy Season
Saturday, December 25 - Yeldho Sunrise Qurbana - 6:00 AM
Sunday, December 26 - Sunday Services begin at 9:30 AM
Saturday, January 1 - Thanksgiving Prayers at the New Year - 11:00 AM
Sunday, January 2 - Sunday Services begin at 9:30 AM
Thursday, January 6 - Ledet services - 10:00 PM
Saturday, January 8 - Monthly Geez Prayers and Songs 6:00 PM
Saturday, January 8 - Monthly Geez Prayers and Songs 6:00 PM
Sunday, January 9 - Sunday Services begin at 9:30 AM
Followed by the Great Blessing of Water
Tuesday, December 21, 2010
TWO CHRISTMAS DAYS
TWO CHRISTMAS DAYS
By FR. JOSE THOMAS POOVATHUMKAL
St Frumentius Theological College, Post Box 1444, Makele, Tigray, Ethiopia.
While some Orthodox Christians (Ethiopian Church, et al) still celebrate the Nativity of Our Lord according to the Julian calendar, which places December 25 thirteen days later -- on January 7 -- most Orthodox Christians (Malankara Orthodox Church, etc.) in the world observe the feast according to the Revised Julian calendar, which places the Nativity on December 25.
Why are there two days for celebrating Christmas?
Christmas is always celebrated on December 25! But which day is December 25?
Some Orthodox celebrate Christmas on December 25 of the older calendar (Julian calendar), some celebrate on December 25 of the revised calendar (Gregorian calendar). December 25 in the Julian calendar is January 7 of the Gregorian calendar. The Julian calendar is named after Julius Caesar. The Gregorian calendar is named after Pope Gregory.
The Julian calendar has a leap year every 4 years. The current Gregorian Calendar does not have a leap year in those years ending in “00” where the hundreds-part is not divisible by 5 -- and thus 1900, 2100, 2200 ... etc., are not leap years. In both calendars the year 2000 is a leap year.
The Gregorian calendar (sometimes called the Revised Julian Calendar) was adopted as the secular calendar in 1585 in parts of Western Europe, in 1753 in England and North America, and 1923 in Russia.
For example, George Washington (1789-1797) was born on February 11 old calendar (i.e., before 1753). That is why his birthday is celebrated on February 22 (“Presidents Day”, new calendar). In his times, the difference between the old and new calendars was 11 days.
The two days when Christmas is celebrated drift apart an extra three days every 400 years. December 25 in the Julian calendar becomes January 8 in the Gregorian calendar starting in the year 2100.
ADDITIONAL NOTE (by Fr John Brian): Our sister Armenian Church celebrates a combined Holy Day of Christmas and Epiphany on January 6. In addition, the Coptic calendar (and thereby the Ethiopian/Eritrean calendars) has an interval exception when Christmas is celebrated on the “Gregorian” January 6th, still the equivalent of December 25.
By FR. JOSE THOMAS POOVATHUMKAL
St Frumentius Theological College, Post Box 1444, Makele, Tigray, Ethiopia.
While some Orthodox Christians (Ethiopian Church, et al) still celebrate the Nativity of Our Lord according to the Julian calendar, which places December 25 thirteen days later -- on January 7 -- most Orthodox Christians (Malankara Orthodox Church, etc.) in the world observe the feast according to the Revised Julian calendar, which places the Nativity on December 25.
Why are there two days for celebrating Christmas?
Christmas is always celebrated on December 25! But which day is December 25?
Some Orthodox celebrate Christmas on December 25 of the older calendar (Julian calendar), some celebrate on December 25 of the revised calendar (Gregorian calendar). December 25 in the Julian calendar is January 7 of the Gregorian calendar. The Julian calendar is named after Julius Caesar. The Gregorian calendar is named after Pope Gregory.
The Julian calendar has a leap year every 4 years. The current Gregorian Calendar does not have a leap year in those years ending in “00” where the hundreds-part is not divisible by 5 -- and thus 1900, 2100, 2200 ... etc., are not leap years. In both calendars the year 2000 is a leap year.
The Gregorian calendar (sometimes called the Revised Julian Calendar) was adopted as the secular calendar in 1585 in parts of Western Europe, in 1753 in England and North America, and 1923 in Russia.
For example, George Washington (1789-1797) was born on February 11 old calendar (i.e., before 1753). That is why his birthday is celebrated on February 22 (“Presidents Day”, new calendar). In his times, the difference between the old and new calendars was 11 days.
The two days when Christmas is celebrated drift apart an extra three days every 400 years. December 25 in the Julian calendar becomes January 8 in the Gregorian calendar starting in the year 2100.
ADDITIONAL NOTE (by Fr John Brian): Our sister Armenian Church celebrates a combined Holy Day of Christmas and Epiphany on January 6. In addition, the Coptic calendar (and thereby the Ethiopian/Eritrean calendars) has an interval exception when Christmas is celebrated on the “Gregorian” January 6th, still the equivalent of December 25.
Friday, December 17, 2010
One Man's Advent Reflection
From: gregorios20039
Sent: Friday, December 17, 2010
To: madisontransfiguration@yahoogroups.com
Subject: One Man's Advent Reflection
First, much of this has been said before and better. Second, I write for
myself and for no one else. And finally, I write from the perspective of an
apartment in the cold snow-blanketed American Mid-west, in a country where
Orthodox Christians are an inconspicuous minority. Your country, climate,
customs and calendar may be very different. Indeed, I hope that much of
them are.
Today, feeling truly sick in body as well as a bit in mind and spirit, I was
forced to slow down and reflect on the ancient wisdom of the Church in this
season. The holiday invitations I got in my e-mail did not make me feel any
better. This season is not Christmas, it is Advent. The Church has wisely
designated this time as weeks of fasting and spiritual preparation.
In Holy Tradition, with many local variations, the celebration of the
Christmas season lasts for 12 days, from the Feast of the Holy Nativity
(Christ Mass) until the celebration of the visit of the Three Kings or Wise
Men from the East and the celebration of Christ's baptism in the Jordon,
where a dove descended on Him and a voice cried out from heaven saying, "You
are my beloved Son." Christmas is linked to Epiphany, God's revelation in
the world. The Christmas season and celebration begins on the night of the
Holy Nativity.
In modern America, however, the Christmas decorations go out on store
shelves by Halloween (at the end of October). The next big holiday is
American Thanksgiving, the last Thursday in November (a feast rightly
celebrating God's abundant harvest and true human friendship). The merchants
launch the Christmas season the day after Thanksgiving, when shoppers take
off like racers out of the starting gate, requiring special provisions at
some stores to handle the crowds. This is followed by a round of parties
sponsored by nearly every business and organization, secular and religious,
plying us with abundant food and drink, extra-ordinarily high in calories,
sugar, salt, dairy, meat, and alcohol. (This in a society where few of us do
manual labor in the cold and our number one health problem is how we eat-to
the point that average American lifespan is falling--and our doctors are
telling us to reduce calories, sugar, salt, dairy, meat, and alcohol for the
preservation of our physical lives!)
Then by afternoon on Christmas Day, and certainly the day after that, on the
Feast of St. Steven, drivers will start to see Christmas trees, shorn of
their ornaments, dumped forlornly on the street curb. Christmas is done and
over. Then follows the big emotional let down, millions of people depressed
in the darkest coldest days of winter.
And Christmas Day, The Big Day, was never like that in the wonderful sugary
scenes depicted on Christmas cards that Americans exchange in such abundance
it overloads our postal system. Instead, Christmas reminded my father of
the death of the sister who raised him; this Christmas may be my mother's
last on this earth. That is not just my story. That is the true Christmas
story of every household.
So how do we Orthodox Christians in lands that are not predominantly
Orthodox Christian keep ourselves physically, mentally, and spiritually
healthy? 1) I am not going to every party I have been invited to. 2) We are
bidden by Holy Scripture to fast in private, going out in good clothes, our
skin oiled. I intend to dress up, put on my skin moisturizer, be the good
guest, accept one little piece offered and eat it with joy and gratitude,
and no more. 3) I am intending to keep my home and business life as simple
as possible-that is an even greater challenge in fasting than in food. If I
do not do that, I become physically ill. 4) I am giving some time to
spiritual reflection and seeking opportunities to assist those who have less
than I do.
And then, 5) during The Great Twelve Days of Christmas, when my friends are
caught in the winter gloom of cold, snow, darkness and emotional let-down,
invite them to celebrate with me the Christmas season as the Holy Church in
its great wisdom as taught us to do, lighting one small candle in the
darkness.
Let us remember one another in our prayers.
Geoffrey Gyrisco
Member of Holy Transfiguration Orthodox Mission
To subscribe to Holy Transfiguration email group, send an email to madisontransfiguration-subscribe@yahoogroups.com
Sent: Friday, December 17, 2010
To: madisontransfiguration@yahoogroups.com
Subject: One Man's Advent Reflection
First, much of this has been said before and better. Second, I write for
myself and for no one else. And finally, I write from the perspective of an
apartment in the cold snow-blanketed American Mid-west, in a country where
Orthodox Christians are an inconspicuous minority. Your country, climate,
customs and calendar may be very different. Indeed, I hope that much of
them are.
Today, feeling truly sick in body as well as a bit in mind and spirit, I was
forced to slow down and reflect on the ancient wisdom of the Church in this
season. The holiday invitations I got in my e-mail did not make me feel any
better. This season is not Christmas, it is Advent. The Church has wisely
designated this time as weeks of fasting and spiritual preparation.
In Holy Tradition, with many local variations, the celebration of the
Christmas season lasts for 12 days, from the Feast of the Holy Nativity
(Christ Mass) until the celebration of the visit of the Three Kings or Wise
Men from the East and the celebration of Christ's baptism in the Jordon,
where a dove descended on Him and a voice cried out from heaven saying, "You
are my beloved Son." Christmas is linked to Epiphany, God's revelation in
the world. The Christmas season and celebration begins on the night of the
Holy Nativity.
In modern America, however, the Christmas decorations go out on store
shelves by Halloween (at the end of October). The next big holiday is
American Thanksgiving, the last Thursday in November (a feast rightly
celebrating God's abundant harvest and true human friendship). The merchants
launch the Christmas season the day after Thanksgiving, when shoppers take
off like racers out of the starting gate, requiring special provisions at
some stores to handle the crowds. This is followed by a round of parties
sponsored by nearly every business and organization, secular and religious,
plying us with abundant food and drink, extra-ordinarily high in calories,
sugar, salt, dairy, meat, and alcohol. (This in a society where few of us do
manual labor in the cold and our number one health problem is how we eat-to
the point that average American lifespan is falling--and our doctors are
telling us to reduce calories, sugar, salt, dairy, meat, and alcohol for the
preservation of our physical lives!)
Then by afternoon on Christmas Day, and certainly the day after that, on the
Feast of St. Steven, drivers will start to see Christmas trees, shorn of
their ornaments, dumped forlornly on the street curb. Christmas is done and
over. Then follows the big emotional let down, millions of people depressed
in the darkest coldest days of winter.
And Christmas Day, The Big Day, was never like that in the wonderful sugary
scenes depicted on Christmas cards that Americans exchange in such abundance
it overloads our postal system. Instead, Christmas reminded my father of
the death of the sister who raised him; this Christmas may be my mother's
last on this earth. That is not just my story. That is the true Christmas
story of every household.
So how do we Orthodox Christians in lands that are not predominantly
Orthodox Christian keep ourselves physically, mentally, and spiritually
healthy? 1) I am not going to every party I have been invited to. 2) We are
bidden by Holy Scripture to fast in private, going out in good clothes, our
skin oiled. I intend to dress up, put on my skin moisturizer, be the good
guest, accept one little piece offered and eat it with joy and gratitude,
and no more. 3) I am intending to keep my home and business life as simple
as possible-that is an even greater challenge in fasting than in food. If I
do not do that, I become physically ill. 4) I am giving some time to
spiritual reflection and seeking opportunities to assist those who have less
than I do.
And then, 5) during The Great Twelve Days of Christmas, when my friends are
caught in the winter gloom of cold, snow, darkness and emotional let-down,
invite them to celebrate with me the Christmas season as the Holy Church in
its great wisdom as taught us to do, lighting one small candle in the
darkness.
Let us remember one another in our prayers.
Geoffrey Gyrisco
Member of Holy Transfiguration Orthodox Mission
To subscribe to Holy Transfiguration email group, send an email to madisontransfiguration-subscribe@yahoogroups.com
Thursday, December 09, 2010
Orthodoxy and Mission in State Capitol
We have a table display in the Wisconsin State Capitol building through Friday, December 10, 2010. The two themes of our display are "Holy Transfiguration Orthodox Mission" on the left (white background) and "What is Orthodox Christianity?" on the right (dark background). Literature and icon cards are made available to anyone along with information on Orthodoxy, Oriental Orthodoxy, the faith and the practice as well as our current chapel schedule. Teresa Kochamma re-furbished an older display of Orthodox Churches in Wisconsin that was used in previous years. This installation is part of Interfaith Awareness Week in Wisconsin and is part of the displays of world religions in the Capitol for the week. There is another group's display next to Holy Transfiguration's. All around the rotunda, around the "Holiday Tree" that graces the capitol every year, are other religious group displays as well. At noon on Friday, December 10, 2010, there will be an event there and Fr John Brian is introducing the key note speaker, Dr Charles Cohen, director of the Lubar Institute for the Study of Abrahamic Religions.
Wednesday, December 01, 2010
Prayer for the Nativity Lent.
Prayer for the Nativity Lent
O our Lord Jesus Messiah, the Son of God who was born of Woman and had bruised the head of the evil Serpent, and was seen as the son of Abraham on the earth and had opened the doors of mercy for all generations of the world!
Accept this lent fast that we observe to the glory of the feast of Thy Nativity like the offerings of the kings from the East. Together with the angels who adored Thee at Bethlehem on the day of Thy Condescension and with the humble shepherds who bowed down before Thee in their simplicity, make us worthy to offer worship to Thy Worthiness on the holy Christmas day.
By Thy enlightening light of Truth, on this ephemeral era of Thy first advent in meekness, help us to live a life adorned with the garments of light leaving aside all forces of darkness. Thus, O our Lord and God! May we be risen up for eternal life on Thy glorious second coming and along with Thy Holy Mother and all saints and angels to raise praises to the majesty of the Holy Trinity!
Amen.
(from Fr George in Ireland)
O our Lord Jesus Messiah, the Son of God who was born of Woman and had bruised the head of the evil Serpent, and was seen as the son of Abraham on the earth and had opened the doors of mercy for all generations of the world!
Accept this lent fast that we observe to the glory of the feast of Thy Nativity like the offerings of the kings from the East. Together with the angels who adored Thee at Bethlehem on the day of Thy Condescension and with the humble shepherds who bowed down before Thee in their simplicity, make us worthy to offer worship to Thy Worthiness on the holy Christmas day.
By Thy enlightening light of Truth, on this ephemeral era of Thy first advent in meekness, help us to live a life adorned with the garments of light leaving aside all forces of darkness. Thus, O our Lord and God! May we be risen up for eternal life on Thy glorious second coming and along with Thy Holy Mother and all saints and angels to raise praises to the majesty of the Holy Trinity!
Amen.
(from Fr George in Ireland)
Wednesday, November 24, 2010
Come and Give Thanks to the Lord!
Bring your list of the precious gifts and good incidents - and for anything else you can be grateful come and give thanks!
On Wednesday night, November 24, 2010 at 6pm
Get a promotion, a promise, a compliment, a project, a windfall, a bonus, an
unexpected kindness or an expected kindness - Come and give thanks!
On Wednesday night, November 24, 2010 at 6pm
Have a friend, a family, a job, a home - Come and give thanks!
On Wednesday night, November 24, 2010 at 6pm
Felt love, been able to serve, listen to another's heartache - Come and give
thanks!
On Wednesday night, November 24, 2010 at 6pm
Been visited by an angel, feel the stirring of the Holy Spirit in your
heart, seen the beauty of God's creation - Come and give thanks!
On Wednesday night, November 24, 2010 at 6pm
We will be giving thanks to the Lord for all that He has done, continues to
do and will do for us in this world and the next.
Look forward to seeing you tonight at 6pm at Holy Transfiguration Chapel
621 N. Sherman, Suite B3, Madison
Need a ride or directions?
Call us or email us.~ 608.242.4244
transfiguration@usa.com
your grateful servant,
Fr John Brian
Holy Transfiguration Orthodox Mission Parish
621 N Sherman Avenue, Suite B3, Madison, Wisconsin
Sundays 9:30 am ~ 608.242.4244
transfiguration@usa.com
o HEALING LIFE o DEEPENING FAITH
o ENRICHING PRACTICE o REFRESHING SPIRIT
On Wednesday night, November 24, 2010 at 6pm
Get a promotion, a promise, a compliment, a project, a windfall, a bonus, an
unexpected kindness or an expected kindness - Come and give thanks!
On Wednesday night, November 24, 2010 at 6pm
Have a friend, a family, a job, a home - Come and give thanks!
On Wednesday night, November 24, 2010 at 6pm
Felt love, been able to serve, listen to another's heartache - Come and give
thanks!
On Wednesday night, November 24, 2010 at 6pm
Been visited by an angel, feel the stirring of the Holy Spirit in your
heart, seen the beauty of God's creation - Come and give thanks!
On Wednesday night, November 24, 2010 at 6pm
We will be giving thanks to the Lord for all that He has done, continues to
do and will do for us in this world and the next.
Look forward to seeing you tonight at 6pm at Holy Transfiguration Chapel
621 N. Sherman, Suite B3, Madison
Need a ride or directions?
Call us or email us.~ 608.242.4244
transfiguration@usa.com
your grateful servant,
Fr John Brian
Holy Transfiguration Orthodox Mission Parish
621 N Sherman Avenue, Suite B3, Madison, Wisconsin
Sundays 9:30 am ~ 608.242.4244
transfiguration@usa.com
o HEALING LIFE o DEEPENING FAITH
o ENRICHING PRACTICE o REFRESHING SPIRIT
Tuesday, November 16, 2010
BiBle Study - third Wednesdays
November 17, 2010 at 6pm
We will be reading through Epistles of Jude and John.
Look forward to seeing you tomorrow at 6pm
and every 3rd Wednesday of each month
at Holy Transfiguration Chapel
your servant,
Fr John Brian
Holy Transfiguration Orthodox Mission Parish
621 N Sherman Avenue, Suite B3, Madison, Wisconsin
Sundays 9:30 am ~ 608.242.4244
o HEALING LIFE o DEEPENING FAITH
o ENRICHING PRACTICE o REFRESHING SPIRIT
Monday, November 01, 2010
New Catholicos of the East Baselios Marthoma Paulose II Installed
[photos of the installation can be found at this web page]
Indian Orthodox Church
Parumala/Kerala/India: Installation of Baselios Marthoma Paulose II, the eighth Catholicos of the East from Malankara took place at Parumala.
Newly consecrated Catholicos, Baselios Marthoma Paulose II is the eighth Catholicos since the Catholicate of the East was relocated to India and 91st Catholicos in the lineage of Catholicoi of the East in the apostolic throne of St. Thomas. He is also the 21st Malankara Metropolitan of the church.
At 6.30 am all Metropolitans have ceremoniously accompanied the Catholicos into the Church and the day’s event began. Metropolitan of Chengannur Diocese Thomas Mar Athanasius celebrated the Holy Qurbana. Catholicos Baselios Marthoma Didymus I was the chief celebrant for the consecration ceremony.
“At the inception of Catholicate in Malankara the first Catholicos was named as Paulose I. Now at the centenary of the Catholicate the Catholicos is again being called Paulose, precisely Paulose II. This is not a coincidence, but a great plan of God”, said the Principal of Orthodox Theological Seminary, Fr. Dr. K.M. George.
New Catholicos readout and put his signature on his confession of faith (Amalogia), which the new Pontiff himself piously submitted to the Catholicos Baselios Marthoma Paulose II.
Thereafter the reigning Catholicos declared that the new Pontiff is worthy to be elevated to the Catholicate and to the throne of St. Thomas. This led to reading of the Gospel, with Metropolitans carrying the throne, on which the new Catholicos was sitting. This was to symbolize the authority of the new Catholicos over the Church of God. Staff for the new Catholicos was also handed over in a similar fashion, where nine Metropolitans held their hands below the hand of the New Catholicos, which was guided to the top by the reigning Catholicose.
Concluding the ceremony, litanies were read out, which were prayers for and divine felicitations to the new Pontiff.
Newly installed Catholicose Baselios Marthoma Paulose II completed the Holy Qurbana to mark the end of ceremony.
Priest Trustee Fr. Dr. Johns Abraham Konattu was the Master of Ceremony. Fr. M.P. George led the melodious choir.
Around 25 Metropolitans attended the event. A number of priests and thousands of faithful witnessed the historical ceremony.
Parumala/Kerala/India: Installation of Baselios Marthoma Paulose II, the eighth Catholicos of the East from Malankara took place at Parumala.
Newly consecrated Catholicos, Baselios Marthoma Paulose II is the eighth Catholicos since the Catholicate of the East was relocated to India and 91st Catholicos in the lineage of Catholicoi of the East in the apostolic throne of St. Thomas. He is also the 21st Malankara Metropolitan of the church.
At 6.30 am all Metropolitans have ceremoniously accompanied the Catholicos into the Church and the day’s event began. Metropolitan of Chengannur Diocese Thomas Mar Athanasius celebrated the Holy Qurbana. Catholicos Baselios Marthoma Didymus I was the chief celebrant for the consecration ceremony.
“At the inception of Catholicate in Malankara the first Catholicos was named as Paulose I. Now at the centenary of the Catholicate the Catholicos is again being called Paulose, precisely Paulose II. This is not a coincidence, but a great plan of God”, said the Principal of Orthodox Theological Seminary, Fr. Dr. K.M. George.
New Catholicos readout and put his signature on his confession of faith (Amalogia), which the new Pontiff himself piously submitted to the Catholicos Baselios Marthoma Paulose II.
Thereafter the reigning Catholicos declared that the new Pontiff is worthy to be elevated to the Catholicate and to the throne of St. Thomas. This led to reading of the Gospel, with Metropolitans carrying the throne, on which the new Catholicos was sitting. This was to symbolize the authority of the new Catholicos over the Church of God. Staff for the new Catholicos was also handed over in a similar fashion, where nine Metropolitans held their hands below the hand of the New Catholicos, which was guided to the top by the reigning Catholicose.
Concluding the ceremony, litanies were read out, which were prayers for and divine felicitations to the new Pontiff.
Newly installed Catholicose Baselios Marthoma Paulose II completed the Holy Qurbana to mark the end of ceremony.
Priest Trustee Fr. Dr. Johns Abraham Konattu was the Master of Ceremony. Fr. M.P. George led the melodious choir.
Around 25 Metropolitans attended the event. A number of priests and thousands of faithful witnessed the historical ceremony.









































